more yuletide ardkore jungle tekno donchaknow
Got into a nice discussion about the philosophical issues pertaining to "new old skool" with major exponent-proponent Tim Reaper and Pete Devnull over at the Retromania blog, in the comments after this post.... (Third Form from Dissensus also chipping in with some unusual angles)
Tim and Pete were kind enough to point me in the direction of superior examples of the form
And I must say this chap Phineus II does blast away my hackles
It's like a perfect combo of the period-precise replication so uncanny it's like time-travel, but with a degree of intricacy that befits this obsessive-compulsive age.
As Pete says:
"it's jungle, classic sounding jungle, made on Amigas and Akais with 90s synths and nothing that would tip you off to it being made 25 years later. But the level of detail to the tracks is just so intense, you'd be hard pressed to find many (any?) actual 93-95s release with that amount of work. People simply didn't have time to do all that back then, since the scene was changing so fast. They didn't have 10,12,15, however many years Mikey [Phineus II] has been doing this to really dig into a particular style, figure out all the rules, and then cheekily start messing with them. At the same time, it still has that 100% rugged bedroom studio feel to it, not some overpolished aseptic "mastery" of a genre."
been thinking about connections between 2-Tone and rave / nuum
there are samples
I'm sure there are others...
But this here is an unusually direct connection, if we count UB40 as on the edge of the ska / 2-Tone moment, which I think they were:
Rough Tone Recordings - UK Hardcore/Jungle/Drum & Bass Label set up in 1992 as a side project by UB40 member Earl Falconer together with Reggae trumpet player Patrick Tenyue and sound technician Gerry Parchment. They also formed the main act E.Q.P. and promoted the Earthquake raves in Birmingham.
EQP Music, Rough Tone Records
And lo and behold a sample from the Specials - "Why" - the same EP that produced the "No Sleep Raver" / 4 Hero sample, "Friday Night, Saturday Morning" being the other of the two B-sides to "Ghost Town". On TNT's "Till the Last Sucker Drops" on the EQP label.
EQP's real claim to fame, this demented tune
More tuff tuneage from Rough Tone Recordings
"The female vocal sampled in "The Sun Rising" is from a song titled "O Euchari" which appears on the album "A Feather On The Breath Of God" composed by Abbess Hildegard Of Bingen and sung by Emily Van Evera who was a member of the vocal ensemble Gothic Voices in 1981 when the album "A Feather On The Breath Of God" was originally recorded." - Wiki
"Lemmey's latest novel is unusual in that it was written in collaboration with a co-author who lived over 800 years ago. In Unknown Language, Lemmey channels the voice of medieval mystic Hildegard of Bingen, recasting key passages from her visionary writings into a work of polyphonic authorship. Curator Hans Ulrich Obrist spoke with Lemmey about his collaboration with Hildegard and the affinities between her eschatological visions and our own extreme present.
HUO .... I’ve always been very inspired by Hildegard. For me, she’s the mystic of mystics, a mystic like no other. How did this historic collaboration between you and Hildegard come about?
HL Ben Vickers and Sarah Shin of Ignota Books approached me with the opportunity, asking me if I wanted to read her works and reimagine them within a novel form – in both senses of the word – to make them more accessible for people today. Her work is extremely rich but very dense. There’s a lot of repetition of the same ideas to reiterate and strengthen them, which makes it quite hard going to read. They knew that a lot of my previous work dealt with a sort of eschatological vision of desire and worlds that are moving towards a catastrophe or crisis, and within Hildegard’s own theology there’s a strong eschatological or millenarian idea of an end of the world. Based on her distinct visions, I had to narrativise her cosmology and her teachings. This came quite easily because it feels like we’re living in a world which is on a similar sort of eschatological brainwave, in terms of climate catastrophe and imminent political breakdown....
HUO ... The structure of the book mirrors the choir singing Hildegard’s great work. It’s polyphonic. Hildegard said, “Those voices you hear are like the voice of a multitude, which lifts its sound on high; for jubilant praises, offered in simple harmony and charity, lead the faithful to that consonance in which is no discord.” Could you tell me a little bit about the polyphony of the book?
HL ... The nature of the book, as a dialogue that emerges between myself and Hildegard, is very much about allowing myself to become a medium for her ideas. My contribution is a technical novelistic framework which provides a tempo and a pace for the ideas and for the narrative. So the narrative is produced, but then the real flesh of the book, the cosmology, the ideas around grace and spirituality, are all Hildegard’s. It was a matter of trying to find within my own work the space and the silence in which her work could speak.
".... it was a very easy book to write. Because Hildegard had already written the meat of the cosmology, once I found myself in a creative state I felt like I understood what she was trying to say and I understood what I wanted to do.... I felt like a bit of a jobbing author, like I was ghostwriting the story that she’d already told in her visions.
... Her ideas are mystically revealed, and therefore potentially at odds with the mainstream theology of the Church. She’s a rebel when she emerges, but by sheer luck or serendipity, she becomes somebody whose visions are accepted, which gives her enormous earthly power. Within her work there’s this constant tension between the established Church and what she regards as the revealed truth. My interest, politically, is in her relationship with God the Father as a patriarchal figure, and then God the Spirit, the entity who delivers grace.....
.... The only way you can really understand her life is through its tensions. The tension between her visions and the strict form of the Catholic Church, and the extremely physiological tension between her sickness and her visions and her sickness and her work. She was a very unwilling subject for the visions that manifested in her and felt a deep sickness whenever they arrived. She experienced them as something painful and unpleasant that had to be made manifest in order to almost exorcise them from her, and yet she recognised them as communication from God....
HUO... Ben Vickers suggested we discuss the erotics of spirituality. Is there a relationship between queerness and its speculative dimension, between Hildegard and queerness?
HL I was very influenced by Elvia Wilk, who writes amazingly about female mystics in the Middle Ages and the relationship they had towards the body. One of the only ways in which female mystics could contextualise or survive their experiences was through their relationship with the body... Elvia talks a lot about the embodied knowledge of female mystics and their relationship towards Christ being one of sublimated sexuality, which is unsurprising given the material conditions in which nuns were living at the time. Hildegard spent her entire adolescence locked in a single room with an anchoress, one other woman. Hildegard was very unusual as one of the few women in the medieval Catholic Church who could preach, and that was partly because of the force of her revelations and her mysticism being based on the body. People very much understand that relationship when they talk about her illness, but less so when they talk about her sexuality. Calling that queerness is maybe pushing it. It’s impossible to retroactively fit contemporary notions of sexual identity back onto people for whom sexuality was not necessarily a discrete part of identity but rather just a series of acts. Certainly though, her vision of the body and of sexuality is not one that fits comfortably into a lot of binaries around gender and sexual orientation that we have today and is much richer for it. There is a strange, sensual, erotic aspect to a lot of her writing and it’s quite literally very fluid. There’s a lot of discussion of bodily fluids and the vitality of things that flow.... It’s about her relationship with the natural world as well as her embodied relationship with God’s grace. She believed in this idea of viriditas, of greenness, which is a sort of early ecology stating that there’s an ecosystem of living things that are all interrelated in order to sustain the worship of God...
HUO Do you think Hildegard had drugs?
HL No. There’s a lot of discussion around the nature of her visions. There’s a very interesting essay by Oliver Sacks which suggests that what she experienced might be something similar to what contemporary migraine sufferers would understand in those terms....
Ten Cities tells a transnational tale of club culture across six decades, 1960-2020, focusing on five European and five African cities: Lagos, Luanda, Berlin, Bristol, Johannesburg, Kiyv, Nairobi, Lisbon, Naples, and Cairo. Edited by Johannes Hossfeld, Joyce Nyairo and Florian Sievers and published by the art book imprint Spector Books, it weaves together contributions from 20 writers and 19 photographers from those ten cities.
In Africa as well as in Europe, club cultures create free spaces that can function as nocturnal laboratories for societies. Nightclubs are hubs in a complex global network – and at the same time they are manifestations of very local and specific practices. This book tells the story of club music and club cultures from 1960 to the present in ten cities in Africa and Europe: Nairobi, Cairo, Kyiv, Johannesburg, Berlin,Naples, Luanda, Lagos, Bristol, Lisbon. It expands the focus beyond the usual North Atlantic narrative of centres and periphery and instead aims at a coeval narrative. In 21 essays, playlists and photo sequences the book draws intimate portraits of these cities’ subcultures, their transnational flows, as well as the societies from which they evolve and which they, in turn, influence. An urban and political rhythm-analysis from the viewpoint of sound and night.
More information about Ten Cities here at the Spector Books website.
An earlier blogpost of mine about Ten Cities and "xenotronica".
The title seemed wonderfully mysterious.... I used to think, "is it meant to suggest the track is like a beam - a sonic laser beam - a ray that zaps you and sends you into a voodoo trance?"
Then I thought, "actually perhaps it's a nickname or an alias... 'm'name's Voodoo Ray!'", "that's Voodoo Ray, e's a legend!", "watch out for that Voodoo Ray, a dodgy geezer".
(Accidental or unconscious echo of Velvet Underground, "Sister Ray" maybe. Or Suicide, "Mr Ray" )
Voodoo Ray - a drug dealer, a "here comes the nice" / "Mr Pharmacist" kind of personage. Ebeneezer Goode even.
Voodoo Ray - a shaman. Pagan mystic.
Voodoo Ray - someone who's done too many trips and gone doolally. A lost-eyed casualty. Bit cracked in the head. Babbles on about cosmic paranoia type stuff.
The reality is, as everybody knows by now, I'm sure, that the end of the word got cut off the sample. Track should have been called "voodoo rage". And in fact did become "Voodoo Rage" again, in a drum-and-bass era refix
the source, endlessly amusing on many levels, being this sketch about white Brit bourgeois and their projections onto black music.
Election Eve anxiety was momentarily alleviated last Monday when I got to moderate a really fun discussion about rave culture's visual aesthetics and its ongoing legacy in graphics, fashion, music and pop culture. Title "The Spirit of Rave" and involving Jeremy Deller, Martine Rose, and Trevor Jackson, the conversation - convened by The Design Museum as part of its current exhibition Electronic: From Kraftwerk to the Chemical Brothers - goes out live on Thursday, November 12th, at 7pm UK time. Information about tickets can be found here.
From The Design Museum's announcement for The Spirit of Rave:
Rave was a defining counterculture movement in Britain. Responding to the social, political and economic conditions of the 1980s and 90s, it joyfully disregarded design convention from cut-n-paste techniques to neon colours and brash imagery.
Please note that this event includes strong language and references to drug culture.
cool interview with Sting the guy who founded legendary hardcore rave jungle club Telepathy and also Deja Vu FM - and is the voice on those Telepathy ads
(via Luke Davis)
I've got more Telepathy ads with Sting's voice on various old tapes, digitized but not yet video-ized - soon come (also larger and potentially endless undertaking to do with pirate radio adverts)
Ah! I see somebody has had the same idea as me....
Deja Vu in the grime years